For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But, for most modern readers, taking it at face value is incongruous. New insights from anthropology and population genetics--let alone evolutional biology--complicate any attempt to reconcile them with a biblical account of human origins. Indeed, for many Christians who want to take seriously the authority of the Bible, insisting on a literal understanding of Genesis 2-3 looks painfully like a "tear here" strip between faith and science.
Who were the historical Adam and Eve? What if we've been reading Genesis--and its claims regarding material origins--wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One
, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate.
is a professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published dozens of books, including Genesis 1 as Ancient Cosmology
(Eisenbrauns, 2011), The Lost World of Genesis One: Ancient Cosmology and the Origins Debate
(IVP, 2009), and Ancient Near Eastern Thought and the Old Testament
(Baker Books, 2006).