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May 16, 2019
Ocean of Milk, Ocean of Blood
A Mongolian Monk in the Ruins of the Qing Empire
Summary
After the fall of the Qing empire, amid nationalist and socialist upheaval, Buddhist monks in the Mongolian frontiers of the Soviet Union and Republican China faced a chaotic and increasingly uncertain world. In this book, Matthew W. King tells the story of Zawa Damdin, one Mongolian monk’s efforts to defend Buddhist monasticism in revolutionary times, revealing an unexplored landscape of countermodern Buddhisms beyond old imperial formations and the newly invented national subject.
Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019) takes up the perspective of the Mongolian polymath Zawa Damdin (1867–1937): a historian, mystic, logician, and pilgrim whose life and works straddled the Qing and its socialist aftermath, between the monastery and the party scientific academy. Through a rich reading of his works, King reveals that modernity in Asia was not always shaped by epochal contact with Europe and that new models of Buddhist life, neither imperial nor national, unfolded in the post-Qing ruins. The first book to explore counter-modern Buddhist monastic thought and practice along the Inner Asian frontiers during these tumultuous years, Ocean of Milk, Ocean of Blood illuminates previously unknown religious and intellectual legacies of the Qing and offers an unparalleled view of Buddhist life in the revolutionary period.
Sangseraima Ujeed, ACLS Robert H.N Ho Postdoctoral Fellow in Buddhist Studies, University of California, Santa Barbara received her MSt and DPhil degrees in Oriental Studies from the Department of Tibetan and Himalayan Studies, Faculty of Oriental Studies, University of Oxford. Her main research focus is the trans-national aspect of Buddhism and Identity in Tibet and Mongolia in the pre-modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.
Sangseraima Ujeed, ACLS Robert H.N Ho Postdoctoral Fellow in Buddhist Studies, University of California, Santa Barbara received her MSt and DPhil degrees in Oriental Studies from the Department of Tibetan and Himalayan Studies, Faculty of Oriental Studies, University of Oxford. Her main research focus is the trans-national aspect of Buddhism and Identity in Tibet and Mongolia in the pre-modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.
