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Oct 10, 2022
Animality and Colonial Subjecthood in Africa
The Human and Nonhuman Creatures of Nigeria
Summary
With this multispecies study of animals as instrumentalities of the colonial state in Nigeria, Saheed Aderinto argues that animals, like humans, were colonial subjects in Africa.
Animality and Colonial Subjecthood in Africa: The Human and Nonhuman Creatures of Nigeria (Ohio UP, 2022) in Africa broadens the historiography of animal studies by putting a diverse array of species (dogs, horses, livestock, and wildlife) into a single analytical framework for understanding colonialism in Nigeria and Africa as a whole.
From his study of animals with unequal political, economic, social, and intellectual capabilities, Aderinto establishes that the core dichotomies of human colonial subjecthood—indispensable yet disposable, good and bad, violent but peaceful, saintly and lawless—were also embedded in the identities of Nigeria’s animal inhabitants. If class, religion, ethnicity, location, and attitude toward imperialism determined the pattern of relations between human Nigerians and the colonial government, then species, habitat, material value, threat, and biological and psychological characteristics (among other traits) shaped imperial perspectives on animal Nigerians.
Conceptually sophisticated and intellectually engaging, Aderinto’s thesis challenges readers to rethink what constitutes history and to recognize that human agency and narrative are not the only makers of the past.
Saheed Aderinto is a professor of history and African and African diaspora studies at Florida International University. He is the author of Guns and Society in Colonial Nigeria: Firearms, Culture, and Public Order and When Sex Threatened the State: Illicit Sexuality, Nationalism, and Politics in Colonial Nigeria, 1900–1958.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
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Sara Katz
Sara Katz is a postdoctoral fellow in the Arts & Humanities Grant Studio at UNC-Chapel Hill. Her research examines the history of the Nigerian hajj in the colonial and postcolonial periods. Her interests include Muslim-Christian relations, visual culture, and global Islam.