In The Natural History of Sexuality in Early America
(Johns Hopkins University Press, 2018), Greta LaFleur
invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but also invites the reader to delve into the strangeness of early modern ontologies and epistemologies. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.