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Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) s…
Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the lea…
After the death of Mao Zedong in 1976, history under him was retold: for example, the Cultural Revolution was rebranded as “Ten Years of Chaos” and it…
When we think of pre-Buddhism Chinese philosophy, ideas such as filial piety and “the Dao” might come to mind. But what was at stake in the philosophi…
Following the globalization of Tibetan Buddhism in the second half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have be…
What happened to the Buddhist scholars who stayed behind in Tibet and China after the Fourteenth Dalai Lama and thousands of Tibetans fled from the Pe…
What would an “anti-field history” of Buddhist Studies look like? What does the social history of knowledge look like when it both includes and exceed…
Andrea Castiglioni, Fabio Rambelli and Carina Roth's edited volume Defining Shugendo: Critical Studies on Japanese Mountain Religion (Bloomsbury, 2020…
How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resi…
How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhis…
How did Japanese academics study their "fields" in places like Manchuria and Inner Mongolia in the transwar decades? How did they transform in the pos…
How does revolution literature help to engage Mongolia’s nomadic population with the utopia of a “new society” promised by the Mongolian People’s Revo…
What were the stories of modern China-India relations in the age of empires? How did India and China engage with each other beyond pan-Asianist and an…
Ishikawa Sanshirō (1876-1956) was a journalist, intellectual, and self-proclaimed socialist active in early twentieth-century Japan. In Ishikawa Sansh…
In The Sea and the Sacred in Japan: Aspects of Maritime Religion (Bloomsbury 2018), Fabio Rambelli invites various fifteen scholars of Japanese religi…
With over 100 million followers, Buddhism in the People's Republic of China now fosters the largest community in the world of individuals who self-ide…
Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform (University of Washington Press, 2018) is the first full-length ethnography of Tibe…
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of t…
This edited volume is the first book-length study of Buddhist tourism in contemporary Asia in the English language. Featuring chapters from diverse co…
Monks in Motion: Buddhism and Modernity Across the South China Sea (Oxford University Press 2020) is the first monograph in the English language to ex…
Although World War II had been largely remembered in the People’s Republic of China as an experience of victimization since its founding in 1949, that…
In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazili…
While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chi…
The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan (University of New Mexico Press) is a recent addition to the growin…